The Purana of the Mango of Lanka, Ganesha and Muruga - The Roots of Lanka: Myths, Power, and Spiritual Struggles [5]

The mythological tale of Kuhan and Kumaran as two aboriginal communities of the island reveals a deeper spiritual and cultural connection. Kuhan is not merely another community but represents the Ganesh lineage, and this lineage has long been tied to the legend of the Mango of Wisdom, which involved both Ganesha and Muruga. This story predates many other narratives, with Lanka—the island in question—being symbolically associated with the mango itself.

According to myth, Ganesha and Muruga quarreled over who would receive the mango. The story goes that the fruit was granted to Kugan (Ganesha), showing his alignment and symbolic victory over Muruga. This myth ties the geography to spirituality, suggesting that the northern part of Sri Lanka—the Palani Hills—symbolizes this conflict. The shape of the hill, as seen on a map, resembles the form of a mango, echoing the ancient story.

Further adding to the layers of myth and history, Kuhan aligned himself with Rama, a figure representing the Vaishnava tradition. With Rama's backing, Kuhan ultimately defeated Ravana, who symbolizes Muruga or his ancestry—essentially Shiva’s lineage. Following this victory, Rama handed over the rule of the island to Vibhishana, and symbolically, the island itself—the "mango"—was given to Ganesh (Kuhan).

The tale of the ja(vel)in (notice the word contains "Vel," which is Muruga’s weapon and symbol) shows the origins of the people from the island of Lanka. These people, the aboriginals, relied on their devotion to Shiva and their ties to South Bharat, a highly civilized place. But the story also depicts an underlying tension—Ganesh's lineage (Kuhan) aligning against Shiva and his kingdom, resulting in the defeat of the Shaivite dynasty. This conflict is known as Arasampatti.

Ganesh, often called the son of mothers, represents the matrilineal tradition—the mother’s kingdom or lineage. In contrast, Muruga, closely tied to Shiva, represents the patrilineal tradition—the father’s lineage. This mythological struggle shows how Ganesh's lineage (Kuhan) overcame and defeated the lineage of Shiva and Muruga, aligning with Rama, who also represents a mother’s gene.

In this tale, Lanka is the battleground of these spiritual and cultural lineages, with the conquest of Shiva’s kingdom by another matrilineal force through the Kuhan-Ganesh connection. This represents a recurring theme where mother’s lineage (Ganesh-Rama) overpowers father’s lineage (Muruga-Shiva), marking a significant shift in spiritual and cultural dominance.

The origins of these mythological tales connect deeply with the two primary genetic lineages from which humans are believed to have evolved: the rat and the monkey. Since the monkey is an evolutionary branch of the rat, the rat is considered the first gene, setting the foundation for the human lineage. This leads to the worship of Ganesha, the deity associated with the rat, as the first god ever. Ganesha, revered for his wisdom and cunning, holds a place of supreme importance.

According to Shaivism, however, Shiva is seen as the source—the whole and the origin of all genes, representing completeness. Yet, his sons embody different traits and lineages. Muruga, also known as Kumara(n), directly translates to "son of the monkey" in Tamil, reflecting his connection to the second gene. As the second gene, Muruga is characterized by lesser status or recognition (கெளரவம்), portrayed as a fighter, laborer, and a symbol of the common people. This lower social standing is represented metaphorically as Aandipatti, suggesting one who owns little but values justice and righteousness.

On the other hand, Ganesha was granted dominion over much of the land—a status symbolized by Arasampatti (a land of kings). He is seen as a shrewd ruler who acquired power through clever strategies and leadership, often symbolized as a political strategist with subtle cunning. In contrast, Muruga is depicted as rational, just, and beloved by the ordinary people, representing fairness, honesty, and the struggles of the 90% who make up the world's population. While Ganesha controls and strategizes, Muruga fights for the principles of justice and equality.

Thus, the dynamics between Ganesha and Muruga are not just about divine roles but reflect deeper social archetypes: Ganesha as the political ruler with cunning and strategic dominance, and Muruga as the just warrior, the defender of the common people. These contrasting figures symbolize the power dynamics and social struggles between those who acquire and rule (Arasampatti) and those who stand for justice and the rights of the masses (Aandipatti).

Diplomatic moves க்கு அதிக நேர்மையானவர்கள் ஒத்துக் கொள்ள மாட்டார்கள்.
அதுக்கு நீ சரிப்பட்டு வர மாட்டீங்க... எதுக்கு...
இவனா... இவன் அதுக்கு எல்லாம் கண்டிப்பா சரிப்பட்டு வரவே மாட்டான்.